It Is Time to Rethink Church Membership

On Sunday night a group of us were discussing the topic of church dropouts, and the question arose, “What is church membership?”

We did not come to any conclusions at the moment, especially since it was technically not the main topic of the hour. I mostly sat and listened without saying anything despite the fact that I have been thinking deeply and reading extensively about the topic for over a year.

Outdoor Church ServiceSo I decided that it’s time to put my thoughts down on digital paper. Having been a Christian for many years and now being a pastor, I believe strongly that we need to rethink church membership.

For the most part, this belief does not necessarily stem from a strong feeling about how church membership functions but rather from growing dissatisfaction with how we “do” church around the world.

Christians need to delve into the intricate landscape of church membership and reexamine it from a biblical perspective. In an era where traditions are reevaluated, and the pulse of cultural shifts is keenly felt, the concept of church membership stands at a crossroads.

Over the next several blog posts, I hope to navigate the history, biblical foundations, and contemporary implications of church membership, acknowledging both its positive and negative aspects.

The Exploration of Church Membership

The notion of belonging to a local church body has been a cornerstone of Christian practice for centuries. Yet, as we stand in the 21st century, it is crucial to reevaluate and discern the impact of formal church membership.

This exploration is not merely an intellectual exercise; it’s a call to examine how this concept has shaped and, at times, reshaped the dynamics of our modern churches.

We should constantly reevaluate everything we do, both in our personal lives and in our corporate church life, and church membership is not an exception.

The Impact of Church Membership

Church membership, like any institutional practice, has left an indelible mark on the Christian landscape. On the positive side, it has provided a sense of identity, community, and accountability.

Proponents such as Jonathan Leeman, Mark Dever, and others argue that formal membership is a biblical imperative, contributing to the health and order of the local church.

Conversely, critiques from voices like Frank Viola and those within the house church movement point out potential pitfalls. Legalistic tendencies, spiritual elitism, and a consumerist approach can infiltrate the membership structure, leading to disillusionment and a sense of exclusion.

Cultural factors and legal concerns are also a part of the conversation. In an era of individualism, where personal autonomy is highly prized, the call for committed membership can be met with resistance. Legal considerations, such as liabilities and accountability, play a role in shaping the structures of church membership.

The Volatility of Church Membership

The conversation surrounding church membership can be volatile, echoing through churches of all sizes. For some, it’s a non-negotiable aspect of doctrinal purity and community cohesion. For others, it represents an unnecessary yoke that impedes the organic growth of the body of Christ.

The tension between these perspectives has implications for how we define our Christian identity and engage with our local communities.

The Implications of Church Membership

The significance of church membership is deeply personal for many Christians. For some, it provides a sense of belonging, purpose, and shared journey.

For others, it becomes a stumbling block, leading to disengagement, departure, or even dropping out of organized church life.

In the coming posts, we will journey through the history of church membership, explore its roots (or lack of roots) in the early church, delve into the biblical foundations, and grapple with the reasons both for and against formalized membership.

My desire is to foster a thoughtful dialogue about the role of church membership in our ever-changing Christian communities. I hope you will join me and embark on this journey of rediscovery together.

Nothing worth doing should be done thoughtlessly. Church membership is one of those things that the church should either implement with purpose or eradicate with purpose. Tradition itself is not purposeful or logical.

You Might Be Stealing Promises…

Have you ever claimed the truth of this verse in your life?

“I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away captive” (Jeremiah 29:14).

Just a guess, but I bet you have not. Highly doubtful that many people pick this as their life verse and find comfort in it.

It’s a beautiful passage, and there is much in it that should provide comfort, but most of us don’t consider ourselves to be in captivity among nations and places that God has driven us. Surely God himself hasn’t carried you away captive, right?

However, it is not uncommon for Christians to take another verse from this passage and claim it as their life verse: “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope” (Jeremiah 29:11).

Jeremiah 29:11This verse has become a cherished one among Christians, often invoked for its uplifting message of hope and divine plans. In fact, I have a little sailboat figurine that has this verse inscribed on it.

Unbeknownst to most Christians, this verse does not apply to them, and they unwittingly steal this promise from the true audience, Israel.

Jeremiah 29:11 encourages the Israelites during their Babylonian exile, and the context makes it clear that the verse is specifically addressed to them and not to anyone else.

The broader context (Jeremiah 29:1-14) reveals God’s instructions to the Israelites in exile, encouraging them to build homes, plant gardens, and seek the welfare of the city where they were captives. The promise of a hopeful future in verse 11 is intricately tied to the specific circumstances of the Israelites during their exile.

Verse 4 says, “Thus says the LORD of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon.” Obviously, Israel in exile. Not you, and not me.

Take a look at verse 7: “And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace.”

“Pray for the peace of Jerusalem,” anyone?

Read the rest of Jeremiah 29, and you’ll see that this is definitely not a description of our circumstances and life situation.

So don’t steal this promise for yourself.

“But it’s so encouraging and hopeful! The principles can still apply to my life, right?”

Well, in a sense, yes, we know that God does want us to have peace, a future, and a hope. But since we find these promises throughout Scripture, why not latch onto verses that are actually directed toward us than ones that are not? There are plenty of other verses in the Bible that convey messages of hope, trust, and divine guidance with broader applicability.

For example, Proverbs 3:5-6 encourages readers to trust in the Lord and seek his wisdom and understanding, acknowledging principles that transcend cultural and historical contexts. The result is that God will guide and direct us, thus giving us a future and a hope.

Philippians 4:6-7 provides a timeless call to present our requests to God with thanksgiving, promising the peace of God that transcends understanding and guards our hearts and minds.

Romans 8:28 assures believers that God works for the good of those who love Him, a promise applicable to Christians of all backgrounds.

It’s common for Christians to draw inspiration selectively from specific verses without considering their original context. While Jeremiah 29:11 offers a powerful message of hope, it’s vital to recognize that the verse is part of a specific historical and cultural narrative that doesn’t include us.

Just as we wouldn’t take the instructions for the Israelites in Babylon (Jeremiah 29:5-7) and apply them directly to our lives, we should approach verse 11 with a nuanced understanding of its intended audience.

In doing so, we honour the integrity of Scripture, we honour the intended audience of each promise, and we find encouragement that resonates across diverse circumstances and cultures.